From ascension gifts to ascension life

“If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God.”                                                                 Colossians 3:1


The purpose of this paper is to share some personal reflections on church culture, vision and mission, that may be helpful as we consider how best to align ourselves as church leaders with what the Holy Spirit is doing in our midst in this hour. As ever, this must be our starting point, for unless it is the Holy Spirit who is leading us, then our labour is in vain. In fact, this truth must be established and remain foundational to everything we claim to be or do. It cannot simply be relegated to a ‘tenet’ or ‘statement of faith’, but rather must be allowed to continually present us with this basic challenge; are we prepared to go where we have not been before? If we are not, then we are not prepared to be led by the Spirit, for the things He desires to reveal to us, will take us beyond our human experience to date (1Cor.2:9,10).

Another way of stating this, would be to say that the vision and purpose of God’s Spirit for us, will always be beyond our natural resources and capacity to achieve. This is because He refuses to speak to us as if we are mere men, involved in building some monument to God’s glory. Unlike the Pharaohs and Kings of this world, God’s building is His people and classic apostolic revelation sees the Church at the centre of God’s plan, not merely a means He uses to achieve some greater goal. Ministry is not something we do for God, but is of Him and in Him, for our lives are no longer apart from God, but are of Him and in Him. This revelation, that Christ is the living head of His Church and that His Spirit manifests His life in us and through us, is the DNA of true apostolic ministry (1Cor.3:10-16). The person and work of Christ is the foundation of the apostles and prophets (Eph.2:18-22), from which all ministry flows and so the primary calling of ascension ministries is the proclamation of Christ and Him crucified (1Cor.2:2). It is this proclamation that brings revelation of the mystery that natural religious thinking cannot comprehend apart from the Spirit; Christ in you, the hope of glory (Col.1:27).

It is only this growing up ‘into Christ’ that matures believers from converts into disciples. Ascension ministries are not for the production of good church goers, but for the growing up of believers into Christ. Maturity in the natural world is defined as reaching the stage of being able to reproduce, through the capacity to impart or carry life. It is through ascension ministries that believers are matured and so ‘equipped’ with such capacity to multiply. If our churches are not ‘sending out’ such disciples, then ‘ministry’ will remain a description of what the ‘leaders’ do, while the majority of our congregations merely ‘attend’. Growth will remain limited to the addition of more converts, rather than the multiplication of disciples.


We are not a people working our way towards God, but the expression of His life on this earth (Col.3:1-4). Without this revelation of Christ and what He has accomplished being established as the foundation in the lives of believers, they will appear to this world as just another religion, offering advice and instruction on how to ‘reach’ God (Col.2:6-10). From such lips the gospel has always sounded like good advice on how to reach a Kingdom called heaven, rather than the good news that the Kingdom of God is here (Luke17:21). The proof of this good news, is nothing less than the life of the King Himself, manifesting in and through the lives of believers, living from the revelation of their union with Him (Matt.10:7,8). This is not some ‘ideal’ version of the Christian life, which we will only reach in some future dispensation. This is basic Christianity, the life of the Spirit, a life so many of us across the Church have not matured into (Eph.4:22-24). It is from such maturity that the works of the Spirit, the works prepared by God, flow (Eph.2:10). They flow through the mouths of believers, who speak not of natural things that men can see, but see and speak by the Spirit, things of eternal consequence; the destinies and callings of men and women in Christ (2Cor.5:16,17, 2Tim.1:9-11).

It is the work of the ascension gifts of Christ, the ministries identified in Ephesians 4, to call the body up into the maturity that works of the Spirit are birthed from (Eph.4:11-16). As has been said, if maturity is defined as the ability to reproduce, to give life, then although we may add to the numbers in our churches, if those believers are not growing up into Christ, into the maturity of the new creation, then addition will never become multiplication.

This is why the apostle Paul recognised that laying a sound doctrinal foundation for his churches was his primary apostolic calling. By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ.” (1Cor.3:10,11). The person and work of Christ brought such a paradigm shift in the relationship between God and man, that Jesus was able to declare that the least in the Kingdom of God is greater than the greatest of the Old Testament prophets (Luke 7:28). Not only do we have by the Holy Spirit a greater revelation of Christ and thereby the Father, but we have become the very temple of God’s Spirit, the place He has chosen to live (John 14:23, 1Cor.6:17). It is the very vitality of our union with Him, the appearance of His life in ours (1Cor.14:24,25, Gal.5:22,23) that is the public confirmation of the truth of the gospel.

How are a people, who have lived all their lives in darkness, to understand what darkness is? Which is a more effective way to persuade them, to preach about the dangers of darkness, or to show them light? The most effective way to awaken a nation to the reality of the darkness of lives separated from God, is to present them with the shining reality of lives lived in communion with God (Matt.5:14-16).

This is the fundamental difference between an Old and New Covenant mindset; the revelation of the passing away, through Christ, of our old ‘self’ life, a separated from God life and the gift of the new life IN Christ, an entirely new creation, holy and righteous in God’s sight (1Cor.6:11, 2Cor.5:17, Eph.4:24, Col.3:12, Rom.5:17, Col.2:10).

The Challenge.

This foundation, of how believers now appear in God’s sight; hidden with Christ in God (Col.3:3), appears to be missing in the lives of many across the Church and this remains a serious hindrance to maturity (Heb.5:11-13). A recent National Women’s report for the Apostolic Church U.K noted the following, “We have noticed since we started, that many women do not know who they are in Christ and the authority they have been given through Jesus.” Without this revelation of who we now are and what we now have in Christ, believers are left striving to become who they already are and to ‘deserve’ what has already been gifted to them in Christ. Many are not able to distinguish New Testament ministry from Old Testament ministry.

A New Testament ministry points to Christ and leaves the faith of the believer rooted and grounded in the person and work of Christ. Its emphasis is on being, not doing, being ‘in Christ’ and learning to live and walk from that new creation reality. An Old Testament ministry points to the believer; (if you will….then God will….but if you don’t….then God won’t….) and so leaves the believers faith in himself and his performance. This ministry of the letter, a ministry of condemnation and death (2Cor.3:4-11), effectively alienates the believer in his mind from God and so fear replaces love and earthly vision replaces heavenly vision (Eph.4:17-24).
In constantly being spoken to, as if they are little different to those under the Old Covenant, believers remain short-sighted to the point of blindness. This is how the apostle Peter described believers who appeared to be living as if their sins had not been atoned for (2Peter 1:8,9). His introduction to this statement, sums up magnificently how high believers have been lifted in Christ. This is the fundamental test of ascension ministries; are they ascending the thinking and so living of believers, into the life of Christ? “To those who have received a faith of the same kind as ours, by the righteousness of our God and Savior, Jesus Christ: Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and [e]excellence. For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust.” (2Peter1:1-4).

Note that grace and peace is multiplied to believers, not in the knowledge of what is expected of them, but in the knowledge of God and of Jesus our Lord.

To see ourselves by the Spirit, to see ourselves in Christ, as God now sees us, is transformational (2Cor.3:18). The way He thinks of us, is as far from natural religious thinking as the heavens are from the earth, and that is the reason why any discussion about our vision for working together as churches must begin and grow from the Spirit’s vision of the Church, not our natural experience to date, a very mixed experience! God already has prepared a heavenly vision for us and it is nothing less than His heavenly vision of us. It is as His heavenly vision is declared over His people, that they start to rise up to live from that vision, for faith comes by hearing.

Is it possible for believers, to harden their hearts against the gospel and never grow up into the maturity of sonship, into thinking of themselves and God as one life? Is it possible for believers, those who have been raised with Christ, to live a mere natural earthly religious life, thinking of themselves as mere men separated from God by their sin, rather than temples of the Holy Spirit, the very habitation of God? Anyone who has been around the church for any length of time, knows that its more than possible. Such immaturity has become the widespread normal state of the body of Christ, for a church that has not grown to see that they are the very habitation of God, will always be seeking a visitation from God. When you cannot see what God has done, you will spend your life waiting for something better. Here is the Gospel. There is nothing better than, Christ in you, the hope of glory.


 I believe the Holy Spirit’s strategy to strengthen the Church is timeless and transcultural, because it was never based on natural human wisdom, but on raising the vision, the thinking of believers, out of the natural realm and into the heavenly realm. The apostle Paul described this strategy in Ephesians 4 as, growing up believers into the head, the mind of Christ (Eph.4:11-15.)

Bridges have a purpose; to enable people to get to the other side of a natural obstacle. Bridges are not built so that a country can claim to have bridges. Apostolic teaching is not about believing in apostles, prophets, evangelists, pastors and teachers. These ascension ministries are called to ascend (raise up) believers to transcend a natural obstacle; their natural earthly thinking and rise up into a new way of thinking and a new way of living, called life ‘in Christ’. True ascension ministry produces a manifestation of ascension life (Col.3:1-4). “What no eye has seen, what no ear has heard, and what no human mind has conceived” — the things God has prepared for those who love him—these are things that God has revealed to us by His Spirit.” (1Cor.2:9,10)

Notice what the Spirit comes to reveal; not what needs to be done, but what has already been prepared. The greatest blessing is revelation and it is the blessing by which Christ builds His Church. This is why we need to pray for revelation across our churches. “Blessed are you Simon bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.” (Matt.16:17) Jesus declared, “This is the rock I will build my Church on”. He was speaking of revelation from the Father, of the person and work of Christ, which is precisely what the apostle Paul would later define his gospel message as; “Christ and Him crucified”.

The Mission.

Paul described his apostolic calling to the Romans as one “set apart for the Gospel of God’ (Rom.1:1). This gospel, He claimed to be the power of God unto salvation and in his epistles he continually returned to this foundation of his ministry, for he increasingly understood that earthly religion points men to themselves as their hope, but the Gospel of God’s grace points to Christ alone (Acts 20:24, Gal.1:6,7, Gal.5:1-9).

In this generation too, our understanding of what the gospel is and what it is not, is no less fundamental. The Church is not built on good advice, but good news!

“As you received Him, so walk in Him”…..(Col.2:6). You and I received Him by a revelation of His Spirit and so that is how we are to walk through the days ahead; by settling not for flesh and blood, but for nothing less than revelation from above. We too should not look to persuade men through any other means, but the proclamation of the glorious gospel of what God has done through Christ; reconciled the world to Himself and is now no longer counting their sins against them (2Cor.5:19). We preach this gospel not just to the world, but to the Church, that the community of saints in any location may mature into one body, with a deepening love for each other that points the world to Christ, the head of this one body (John.13:35). This is the fruit of a gospel that communicates the grace of God in truth; it continues to bear fruit in the hearers from the very first day they hear it (Col.1:6). They continue to grow up into Christ and are equipped, not just to live for Him, but to live from Him, not just to speak about the Kingdom of God as one day in heaven, but to be the very presence of the King on the earth (Matt.10:7), the very revelation of what union with God looks like (John 14:23).

Such a gospel, that does not lift up men and emphasis their role in their own salvation, has always been misunderstood and challenged by the religious mindset (Rom.3:8). Dr Martyn Lloyd-Jones summed up this mark of the true gospel in his writings on Romans 6. This is what he said.

“The true preaching of the gospel of salvation by grace alone always leads to the possibility of this charge being brought against it. There is no better test as to whether a man is really preaching the New Testament gospel of salvation than this, that some people might misunderstand it and misinterpret it to mean that it really amounts to this, that because you are saved by grace alone it does not matter at all what you do; you can go on sinning as much as you like because it will redound all the more to the glory of grace. This is a very good test of gospel preaching. If my preaching and presentation of the gospel of salvation does not expose it to that misunderstanding, then it is not the gospel.”

To ears trained up to relate to God under the Old Covenant, New Covenant ministry has always sounded almost blasphemous (Acts 19:8,9). Paul knew that mixing Old with the New, remained the greatest hindrance to the gospel bearing fruit in the churches he had planted. Contrast the language he uses in writing to the religious Galatians, with that to the licentious Corinthians (Gal.5:12). He knew that for the Galatians to take the gospel of God’s grace and add to it, even the smallest mixture of religious performance, would be to ‘leaven the whole lump’ and result in something that may sound like the gospel, but is in fact a different gospel, that is no gospel at all (Gal.1:6,7, Gal.5:9). Despite the vulnerability to accusations of antinomianism that a gospel centred on Christ leaves ministers open to, Paul declared himself to be unashamed to preach it for one very good reason; it works! (Rom.1:16). Under such a gospel, comes the power for men and women to walk in the Spirit and walking in the Spirit is a far more effective way to deal with the lusts of the flesh than will-power! (Gal.5:16, Col.2:23).

A gospel leavened with a little law, always sounds more appealing to the flesh, for it revives the pride of the soul (you can do it!). But it always leads to condemnation, division and stagnation, for such a gospel is not revealing the new creation, the sons of God, but mere men and as a man thinks, so will he be. If the gospel we have been raised under has left us still thinking of ourselves (and so living) as mere men (1Cor.3:3, Col.2:20), then we may have been raised under it, but we have not been raised by it! The gospel that the apostle Paul preached, lifted men’s thinking and so their living, into the heavenly realm, for it is only in living from there, can the Church reveal the heavenly man, the new creation; Christ in His body (Col.3:1-4).


In seeking to move forward as a group of churches, into a greater dynamic and demonstration of the union of Christ with His body, we can only give what we have received (Matt.10:8). In our rush to achieve for Him, so often we have neglected to appreciate just what a great and glorious salvation we have received, how all that we already have in Christ is far beyond what our earthly imagination or experience has yet revealed (1Cor.2:9,10). This revelation of the unbounded generosity of the Father, to have blessed us in Christ with every spiritual blessing (Eph.1:3), leads our souls into such a profound rest, that our heart motives in life and ministry are formed and informed not by a fear of failure, but by pure thanksgiving. This is the life He always purposed for us (1Thess.5:16-18). Surely also, this is the most powerful spiritual warfare that the Church can engage in; to participate in the victory celebrations of heaven, by trumpeting the finished work of Christ as sufficient to bring life and immortality to all who will receive Him (Eph.2:8,9). What brings this “to light” in the darkness of this world, is the proclamation of the gospel of Christ and Him crucified (2Tim.1:10). Only the undiluted message of a victory won and eternal life freely gifted and waiting to be received and enjoyed, can match the description the angels gave at Christ’s birth; “good tidings of great joy, which will be to all people” (Luke 2:10). Only such a gospel can be worthy of the magnitude of the invitation of the Father, who beseechs a nation estranged from Him by religion to, “rejoice with me because what was dead is alive again and what was lost is found.” (Luke 15:32).

To receive the gospel in truth, is to allow ourselves to be led into a house of music and dancing; the heart of the Father over His children (Luke15:25). The gospel we preach must carry the sound of this celebration, the sound of confidence in Christ’s work, a sound that a generation of souls have searched for in vain among the cacophony of self-help and self-effort gospels of this world and the churches ‘of’ this world (Col.2:20). At this hour in history, the world is again setting its hope on what man can do to save our planet. So what better hour for us to return again, to the only truth that reveals the gospel as a message not of this earth; the declaration that what Christ has done is sufficient, for all the needs of all men (2Cor.5:19), the message that still sounds like foolishness to the world; all that needs to be done, has been done! (John 19:30)

Let the sound of this gospel produce in our churches, such a liberty from fear and anxiety, that the world turns again to marvel, at lives once marked by naked despair and death, now sitting fully clothed and in their right minds, in Christ! (Luke 8:35). Let the rising light of such a gospel, begin to dispel the smog of legalism that has obscured the beauty and glory of Christ in His Church. By that light, let the fields of this nation blossom once again with a harvest of saints and scholars, that Europe may be blessed again by an Ireland in the Son!  Let ascension ministry bear no less fruit than a generation manifesting ascension life, life in Christ. Let us not attempt to do something to become something. Let us allow the Holy Spirit to convince us, that the great work that will be seen in this nation, is not what we will do for Him, but who we already are in Him. We are the maturing sons of God, churches growing up into Christ and all by grace!

“If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory.”

Colossians 3:1-4.




A gospel that brings immortality to light

who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity, 10 but now has been revealed by the appearing of our Saviour Christ Jesus, who abolished death and brought life and immortality to light through the gospel,” 2Tim,1:9,10

When the Lord appeared to Abraham, or Moses, or Gideon, or Mary, He spoke to each of them, called each of them, by a name they had never heard before. From the moment He did that, they could only walk into the supernatural calling of God for their lives, by accepting the name, the eternal identity, that God had always had for them (Father of many nations, deliverer of my people, mighty warrior, Mother of the Lord). You can only walk in that name, that destiny, with one response; “Be it done unto me according to your Word” (Luke.1:38). That’s why Mary is such a role model for the birthing and formation of the life of Christ in a believer.

Here we see the circumcision of the heart, by the living Word. When God speaks your eternal name, there is a putting off/cutting off of your old life, to enable you to walk in His new name, His eternal name. His new life, His eternal life. His Word is sharp enough to cut us free from living a soulish earthly life and rise into our heavenly name, His eternal name for us, granted to us in Christ Jesus before we were conceived (2Tim.1:9). It was from the day of His circumcision, that Mary’s child was called Jesus, the name given by an angel before He was conceived (Luke2:21)

His new name for you, allows you to transcend your old life; to rise up a new person! A name that God has for you which transcends your mortal life, could also be called your immortal name. Now read 2Tim.1:10 again. “…but now has been revealed by the appearing of our Saviour Christ Jesus, who abolished death and brought life and immortality to light through the gospel,” Such names, eternal callings, are revealed by the appearing of our Saviour Christ Jesus, who abolished death and brought life and immortality to light through the gospel. We are used to thinking of immortality as going one way; on and on into the future. But in the plan and purposes of God, immortality goes back as well as forward. When it says that the appearance of Christ brought immortality to light, it doesn’t just mean that Christ revealed eternal life as a life that went on and on into the future, but He revealed that, to God, our lives were in His heart from before the world began (Eph.1:5, Rom.8:30).

“Before I formed you in your mother’s womb, I knew you? Before you were born I set you apart….” Who did the Lord say that to?  These words were spoken to the prophet Jeremiah (Jer.1:5). Believing He said that to Jeremiah won’t change your life. But believing He is saying it to you will! Can you believe He says that to you? This is how God has always spoken to His people.

Question: When God says Before I formed you in your mother’s womb, I knew you? Which you, is He talking about?

  • to Jeremiah, He was talking about the Jeremiah who would be a prophet to the nations.
  • To Abraham, He was talking about the patriarch of Israel.
  • To Gideon He was talking about the mighty warrior
  • To Mary He was talking about the one destined to carry and nurture the Christ child.

Didn’t he know that when He spoke to Abraham, Abraham had achieved nothing of his destiny in the flesh. That he was living in barreness? Yes, but he wasn’t speaking to Abraham according to his mortal record but his immortal calling. Didn’t he know that when He spoke to Gideon, that Gideon had achieved nothing of his destiny in the flesh, that he was living in fear? Yes, but he wasn’t speaking to Gideon according to his mortal record but according to his immortal calling. Didn’t He know when He spoke to Mary, that she had achieved nothing of her eternal destiny in the flesh, that there was nothing to recommend a girl living in the humblest of circumstances to be the mother of our Lord? Yes, but he wasn’t speaking to Mary according to her mortal record, but according to her immortal calling.

Now you may say, but Phelim, those were special people and God may have had an immortal, eternal name for them, but I don’t see many angels appearing to people these days to tell them their eternal name. That’s because God doesn’t need to use angels these days to tell people of their immortal calling, because since the appearing of Christ, immortality is now brought to light by another means. God has purposed another means through which men and women hear their true name in Christ. How are such callings, such names now revealed? Look again at v10. “…but now has been revealed by the appearing of our Saviour Christ Jesus, who abolished death and brought life and immortality to light through the gospel,

If the gospel you are sitting under doesn’t reveal your immortal calling to you, it is not the glorious eternal gospel that Paul preached (Rom.8:30, Eph.1:5, Eph.4:23,24, Col.2:20). If the gospel you are sitting under does not address you, reveal to you, God’s name for you ‘in Christ’, then you are not being equipped to live in that new life, because faith comes by hearing (Rom.10:17, Eph.4:15). It is in hearing God speak to you as ‘in Christ’, the eternal one, that you are graced (empowered) to live that in Christ, eternal life, because Words from God are spirit and they are life. Only His word to you lifts you into the eternal realm, lifts your thinking from the things that are passing away and sets your mind on things that will never pass away; Christ and all whose lives are hidden with Him in God (2Cor.4:18, Col.3:1-4)

That’s why on hearing Gideon’s astonishment and questions on how he could possibly do what was being asked of him, the Lord, in effect, simply kept repeating “You will do it, because I have spoken to you” (Judges 6:13-16). In other words, God believes His Words are eternal words, with the power to impart eternal destinies. How much faith does God have in His word? Enough to see you as whom He declares you to be, (not whom your earthly record declares you to be).

In Christ, God declares you to be a saint. But until your mind is renewed to Christ, you can only think of yourself as a sinner. If you can hear God’s words to you, spoken from the eternal realm, of your destiny in Christ, then that life is birthed and forms in you, through the power imparted by such words, for what comes with His words, are spirit and life; Holy Spirit and eternal life (John 6:63).

When you were a child and your mum or dad asked you several times to do something and you kept asking “why”, eventually, in frustration they may have said “Because I say so. That’s why!” Listen carefully. The Holy Spirit, sees from the eternal realm, the end from the beginning. He is the Holy Spirit of Him who has sat down in rest because all that needs to be done has been done. He never ever speaks to you in frustration or anger, as if He was hoping that you would achieve something for Him and now you have disappointed Him. His love for you and His name for you, are not changed by your performance. Why? Because He was never depending on you! All that was required to be done, for you and Him to live as one, He is not looking for you to do, because the living Word; Christ, already did all that was necessary and proclaimed it before all of creation from the Cross; “It is finished (accomplished, paid in full)” (John.19:30)

That’s why to preach the gospel is not to preach you, but to preach Christ! If you keep coming to a New Covenant ministry, looking for some nice talks on how you can be a better Christian, then you will be sorely disappointed, because we don’t preach you, we preach Christ! Some people would say to me, “Phelim, why don’t you preach more about sin?” Because I have such confidence in the power of a gospel that points to Christ and what He has done and so little confidence in a gospel that points to me and what I have not done. I grew up for decades in a church culture that threatened me with hell and damnation if I didn’t repent, but never gave me a gospel that enabled me to repent, for as Paul declared to the Romans, the very power of the gospel is that the righteousness of God is revealed as the gift of God in Christ. Any ‘gospel’ that obscures the truth, that in effect keeps pointing to me and saying “so what are you going to do for God”, rather than pointing to Christ, is no gospel at all (Gal.1:6-9). I will never be ashamed of preaching the gospel of God’s grace (Acts 20:24), of preaching Christ, not you. This is especially true as I see more and more the power of this gospel to transform my own life and others, who have given up attempting to establish our own righteousness and submitted to the righteousness, the name, that comes from God; the body of Christ, His precious bride (Rom.10:3,4).

‘In Christ’, your old ‘trying to please God’ life, your old ‘separated from God by your sins’ life was put to death and you were born again, fully pleasing to God, because according to 1Cor.1:30, Christ has become for us our righteousness, our holiness and our redemption. Yes, that is a totally different way of thinking from old time religion, from a Law mixed with Grace culture. A mixed gospel leads to a mixed experience, where you feel holy enough to be pleasing to Him one week, but unholy enough to be displeasing to Him the next, where you feel good enough to take communion one day, but not good enough to take it the next because you are living from your soul, not your spirit (who is in union with God’s Spirit) and “the mind governed by the flesh is death (separation), but the mind governed by the Spirit is life and peace (oneness). (Rom.8:6, 1Cor.6:17)

So yes, to start to think of yourself from God’s perspective, to start to live from your Spirit, rather than your soul, (your feelings), requires of you and I a total change in the way we think, a metanoia, a repentance. That is why, as a minister of the New Covenant, I refuse to speak to you in the language of the Old Covenant, as if you are only flesh and blood, for all ministers of reconciliation, (as ministers of the Spirit that gives life and not the letter that kills through condemnation), have been instructed to regard no man after the flesh, but after the Spirit, for it is in speaking to you by the Spirit, that repentance, this metanoia, this totally new way of thinking and so living, is gifted to you. (2Cor.3:1-18, 2Cor.5:16-21)

Repentance is not a work of the flesh, but a gift of God’s Spirit that comes through His Word (Acts 11:18). It is the Word of God that is the power of God unto repentance, but how are men to repent if they are not given such words from the Spirit? (Rom.10:14). It is as you keep hearing your new name in Christ, that you can start to draw your eternal identity from who He declares you to be, rather than from your record in the flesh, (what you do or don’t do). Then you will begin to understand what scripture means when it says that you can lay aside that old self by “being renewed in the spirit of your mind so that you can put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth. (Eph.4:23,24)

How much faith does God have in His word? Enough to see you, as whom He declares you to be! This is why the Holy Spirit can only speak to people, as God sees them to be from His eternal perspective. This is why Jesus did not address people as they appeared to be in this earthly realm; cut off from God, sick or dead, because when the eternal God speaks His words over you, words that are spirit and life, you cannot remain cut off from God, sick or dead! (John 11:43,44)

When we realise, that as people of the Spirit, children of God, that our words too can impart spirit, can determine how we think and so how we live, then we will start to be much more careful of how we speak to others and how we speak to ourselves. Each of us as children, were formed by the words spoken over us by our parents because the words of a parent aren’t just spoken over us, but into us. Those words form the picture of ourselves by which we live, the image we live from. Christ’s words to His Church, are Christ’s words into His Church. His Words are His spirit and His life. (Eph.5:25-33) True words from God’s Spirit conform men to His eternal image of man and God in union; Christ. His life was birthed in us and is being formed and growing in us, through the power in His Words spoken over us and into us (Luke 1:38, Gal.4:19)

Everything earthly parents teach their children, is guided by this truth, that there is a mature person whom their words are forming their child into. It is amazing to look back at photographs of us as children and to gaze on all that immaturity and naivety and to see ourselves today. We wonder at our far we have come and how much we have changed. We look at that picture of us as young children and think to ourselves, “Wow. Who knew? Who would have thought it, that this child would become the person I am today?” Well actually, someone did think of it. Your parents thought like that!

They cared for you and educated you and clothed you and fed you and looked after your every need because although there was a time when you were crawling around on all fours and would be quite happy to eat off the floor and do your business on the floor, your parents never saw you as a dog, never saw you as a cute little pet to keep. They always saw you, as growing into a person like them, because they knew something you didn’t. They knew that despite what you were behaving like, you were not a dog. They knew that you had their DNA in you and over time, with the right nourishment and environment, you would grow to be just like them.

Words that are genuinely of the Holy Spirit, always bring believers into maturity, into a growing recognition of the fullness of Christ in them. His words always grow believers up into Christ (Eph.4:11-16). Ephesians 4 declares that to be exactly the purpose of the ascension ministry gifts of apostle, prophet, evangelist, pastor and teacher, for the growing up of believers into Christ, not into good living church goers, but into Christ. So if you, believer, have been raised with Christ, then set your minds on things higher than going to church. Set you mind on things above, (in the eternal realm), not on the earth below, for you died and your life is hidden with Christ in God. And when Christ who is your life is revealed, then you also will be revealed with Him in glory. (Col.3:1-4)

If you are a believer, then in the same way as a child is not a dog, you are not a mere man. You don’t have to live like an unbeliever, who lives “in the futility of their mind, being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart.” (Eph 4:17,18)

Is it possible for believers, to harden their hearts against the gospel and never grow up into the maturity of sonship, into thinking of themselves and God as one life? (John 17:21). Is it possible for believers, those who have been raised with Christ, to live a mere natural earthly religious life, thinking of themselves as mere men separated from God by their sin, rather than temples of the Holy Spirit, the very habitation of God? (John 14:23, 1Cor.3:16, 1Cor.3:3). Anyone who has been around the church for any length of time, knows that its more than possible. Such immaturity has become the widespread normal state of the body of Christ, for a church that has not grown to see that they are the habitation of God, will always be seeking a visitation from God. (2Kings 6:17, Acts 3:6)

When you cannot see what God has done, you will spend your life waiting for something better, waiting for immortality (Prov.13:12). Believer, hear the gospel that brings immortality to light, the gospel that calls you by the name given you, before you were conceived. Hear the gospel that declares that in Christ there has been a circumcision, for in Him you have been cut off from death and raised up to eternal life.

On the first Christmas, God used angels to declare His eternal words, but now all those who proclaim this good news, this gospel that brings great joy to all people, are His heavenly messengers and much more, for to all who receive His Word, comes the power to be children of God (John 1:12). By the power of this glorious eternal gospel, the Church is now the heavenly host, rising up as shining messengers of God, declaring “Glory to God in the highest heaven, and on earth peace to those on whom his favour rests.” 

Rise and see.

Yet those who wait for the Lord will gain new strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.”  Is.40:31

The root meaning of the Hebrew word translated as ‘wait’, means “to bind together, perhaps by twisting” (Strong’s definition H6960). Our common understanding of the word wait, (especially when it comes to God) is that we are required to spend a lot of our lives ‘waiting’ for God to get around to answering our prayers. This makes sense from a natural earthly perspective, for to our earthly eyes there appears to be so much wrong with this world that urgently needs God to intervene to put right. But what if there was another way to see this world?

What if it were possible to rise up from a mere earthly perspective and begin to see our lives and our world from God’s perspective? How different is His view from ours? According to His Word, God’s thoughts on us and our world are as far apart from an earthly perspective as it is possible to get (Is.55:9). Stop and think for a moment, about all the things you have been crying out to God and praying about for years, all the things you have been ‘waiting’ on God for. What would be the most radically different way of looking at those ‘problems’ that is possible?

What if I told you that God sees as accomplished, what you are ‘waiting’ for? (Jn.19:28-30). What if that is precisely what He means, when He says that His ways are as far apart from ours as it is possible to get! What if God’s idea of ‘waiting’, is Him waiting for us, to see what He sees? What if the way He enables us to see, is to rise our vision up into the heavenly realm, much as an eagle soars higher than any earthbound creature? What if the way He does that, is to impart to us His mind (1Cor.2:16), so that we begin to think His thoughts and what if those thoughts are not thoughts of being separated from us by time or space, but thoughts that come from one who sees Himself as having been bound up together with us and the end and the beginning also bound as one? (Is.46:10, Rev.22:13, John 17:22,23).

What if I told you that all that already happened through Christ; that He who is the Alpha and the Omega, He who holds all things together, has bound Himself up with man and shared with us all that He is and has? (Luke 15:12, John 17:22, Rom.8:32, Col.3:3,4). What if His intention was never that we wait for Him, but that we wait with Him and so His Spirit is renewing our minds to His way of thinking, convincing us more and more that we are one with Him, by weaving our thoughts together with His, line by line, much like an act of embroidery? What if on rising from such a place of ‘waiting’, believers began to so see themselves as one with Him, that they found themselves no longer ‘waiting’ for God to do something, but rather becoming themselves the very answer to the prayers of the earthbound (Matt.9:38, Matt.10:7,8). What if the view from heaven, the view of the eagle, is that God has already answered the prayers of every earthbound soul by giving Christ and it is He who now waits for His body to rise up to see as He sees, that they may be as He is, in this world (1Cor.6:17,1Jn.4:17). What if such a vision was always God’s way for us to run without growing tired and to walk without growing weary?

Your soul longs for such rest. It rises on wings at this news. So eat and drink this gospel again, or your life’s journey will weary you (1Kings 19:5-8). Rise and see!


Will the real ‘You’ please stand up!

“Of this church I was made a minister according to the stewardship from God bestowed on me for your benefit, so that I might fully carry out the preaching of the word of God,  ….. which is Christ in you, the hope of glory.”         Col.1:25,27

Here we have the apostle Paul’s definition of what it is to “fully carry out the preaching of the word of God.” It is to declare nothing less than the union of the believer with Christ. Here the Spirit expresses this glorious mystery as “Christ in you”. By chapter 3, He declares us to be “hidden with Christ in God” (Col.3:3) and there we find what every believer needs to see before they can accept this truth; “for you died and your life is hidden with Christ in God.

Here is the great ‘crossing over’ that every believer must make in their thinking, if they are not to remain vulnerable to every religious teaching that fills the church with new ideas on how to reduce the ‘sin’ in your life. The gospel is not God’s instructions on how to prune back sin in your life to some acceptable level. It is the religiously unacceptable message that God took an axe to the root of your sins; your separation from His life (Ezek.36:26,27, Col.3:3). He took that old ‘try harder to get closer to God through reducing your sins’ life and nailed it to the Cross and buried it.

He is not asking you to ‘try harder’ to seek out hidden sin and by confessing it, to improve your life. Newsflash! What you call ‘your life’ died and was buried (Gal.2:20, Col.3:3). That old ‘separated from God by your sins’ life was incapable of reform. The purpose of the Law was not to help you overcome sin, but to reveal to you that you are totally incapable of doing so (Rom.8:3). That is because ‘sins’ are merely the branches off a root called ‘separation’ (Prov.4:23). As a man thinks, so he is (Prov.23:7). As long as a believer does not grow to accept the death of their old life of separation from God and their new life of union with Christ (the renewal of their thinking), then their thinking remains double-minded and so they struggle to receive the new life of God (James 1:8). They are like a tree that refuses to keep its roots in the stream that gives it life. Jesus spoke of ‘remaining’ in the place of union with Him and that ‘apart from Him’ we can do nothing (John 15:5). Yet so often in churches believers are spoken to as if the biggest issue in their life is sin (separation from God). It is common to find the belief that the Gospel must be ‘balanced’ by the Law, yet to talk to a child as if they are both a son and an orphan can only ever produce self-conscious unstable children (James 1:8). When believers cannot handle the teaching on righteousness, they remain as spiritual infants (Heb.5:12,13), clinging to the schoolmaster of the Law for comfort (Gal.3:24,25).

We are not “against the Law”, it is just that we have absolute confidence in ‘Christ in you’ to produce in you the life that all your law-keeping could never produce. We refuse to direct your hope to ‘self’’ (the only person the Law speaks to), when the Gospel declares you to be no longer a ‘self’ but a partaker of the divine nature (2Peter 1:4). As a believer you are married to Christ that you may bear His fruit (Rom.7:4). Why should we tempt you to adultery by speaking to you as someone who can bear fruit apart from Him (Rom.7:1-3). Keep thinking of your life as a ‘self’ and you will keep living a ‘self’-ish life.

The real ‘you’ is now married to Christ, dead to sin (separation) and alive to God (union) (Rom.6:11). The restoration of the preaching of the gospel unleavened by the Law, is nothing less than the Holy Spirit proclaiming over the Church; “Will the real ‘you’ please stand up!’

I will leave the last word to the great preacher Dr Martin Lloyd Jones. “If the gospel you are preaching doesn’t cause you to be misunderstood and slanderously reported as being against the Law, then you don’t believe the Gospel truly and you don’t preach it truly”.

Orphan Arnie and the ministry of retribution!

“When they had lifted up their eyes, they saw no one but Jesus only.”
Matthew 17:8

 It is recorded in Matthew 17, that on seeing Jesus, Moses and Elijah all together on Mount Tabor, Peter asked the Lord, “Let me make three tabernacles, one for You, one for Moses and one for Elijah.” The Father declared; “This is my beloved Son in whom I am well pleased. Listen to Him.….When they had lifted up their eyes, they saw no one but Jesus only” (Matt.17:5,8). Jesus’ own disciples held prophets like Elijah and Elisha in the highest regard. When some Samaritans rejected Jesus one day, James and John saw nothing wrong with asking Him, “Shall we call down fire from heaven to consume them?” (Luke 9:54). After all, they knew that was exactly what Elijah had done (2Kings1:10), and if it is in the Word of God, then that must be what God wants. Right?

Wrong! Jesus turned around and rebuked them (Luke 9:55). The prophets of old, like Elijah and Elisha, did not have a full revelation of the Father because they did not have a full revelation of the Son (John 1:18). They did things in the name of God that God allowed by His grace, but often they acted as children who did not know their father, or as Jesus said to James and John “You do not know what Spirit you are of.” (Luke 9:55) Jesus was saying in effect, “You don’t know your Father” and that is precisely why He promised them that when the Holy Spirit came, they would no longer have to live that way; as orphans! (John 14:16-18).

How did Jesus handle rejection? Can you imagine Samaritans running to the well in their village, not to meet Jesus, but to fetch water to put out a fire that He had brought down on them? On being insulted by a group of boys, Elisha cursed them and two bears appeared and mauled them (2Kings 2:23-25). Can you imagine Jesus doing that from the Cross to the crowd who mocked Him? Instead, His response to their jeers was to offer love and forgiveness (Luke 23:34).

A Christian today, who sounds more like Elijah or Elisha when discussing those who reject Christ, is resisting the Holy Spirit’s revelation of the heart of the Father for reconciliation (Rom. 5:5, 2Cor.5:18-21). These ‘orphans’ cannot truly reflect their Father, for in not knowing the depth of His forgiveness, they cannot minister the heights of His love (Luke 7:36-50, Luke 15:30).  They live in a constant state of religious outrage with the world for rejecting Christ and their ‘gospel’ message centres not on reconciliation, but retribution. Like James and John on that day before the Samaritan village, it is not a loving Saviour they want for their ‘enemies’, but an avenger. This is the ‘orphan’ believer, but not so much orphan Annie as orphan Arnie (Schwarzenegger), with a ministry not of reconciliation, but of retribution! It will be his sort of patience you exhibit with those who refuse Christ, as long as you desire that some should perish. But that is not the patience of Him who desires that none should perish, but all come to repentance (2Peter.3:9).

It is great to be able to speak in tongues and prophesy and heal the sick, but none of those are the primary reason the Holy Spirit was given. He was given so that our witness of God to this world would be “Abba, Father” (Rom.8:15), for only those who are living in the Father’s love can manifest His true face to the world (John 1:18. 2Cor.3:18).

Unlike Elijah and Elisha, John the Baptist is never recorded as doing a miracle and yet Jesus described Him as the greatest prophet (Matt.11:11). That was because the greatest prophet is the one who sees Jesus the clearest, for he who sees Him, sees the Father (John 1:18,14:9, Col.1:15, Heb.1:3). When John, full of the Spirit (Luke 1:15), got to look at Jesus face to face, he declared what all other Old Testament prophets (even those around today!) cannot declare; “Behold the Lamb of God who takes away the sins of the world” (John 1:29).

You may think as a parent that continually pointing out to your child their faults, will mature them into a responsible person, but all you will grow in your home is a legalist. They will grow up to see fault everywhere and for them, the glass will always be half-empty. They will do everything right, but in the wrong spirit (Rom.10:2-5). They will live a very correct but a very sad life (Titus 1:15).

Let our message and our ministry fix people’s eyes, not on what they should be doing for God, but on what God has done for them; Christ and Him crucified (1Cor.2:2). Point them to the Cross. Don’t ask people to die to their old way of life, to attempt what only Christ could do; put to death their old life! (Rom.6:6-11). Such teaching only stirs up the flesh and revives the religious spirit (Gal.3:1-3, 1Cor.15:56). Don’t point people to their obedience as their hope, but to Christ’s obedience (Rom.5:19). Don’t preach half a gospel. Don’t point people to how far short they have fallen of the glory of God, without pointing them higher still, to the Cross; the glory of God not falling short of them (John 17:22).

To a Church where many still want to make a place for the Law, right alongside a place for Jesus, the voice of the Father is being heard across the world, declaring, “This is My beloved Son, with whom I am well-pleased; listen to Him!” Let us not try and raise ourselves above others. Let Christ lift us up and we will find, like Peter, that when we look again, we see Christ and Him only (Matt.17:8).



The restoration of heavenly vision: Seeing past their past!

And as I began to speak, the Holy Spirit fell upon them just as He did upon us at the beginning. “                                                                                                Acts 11:15

Without the revelation of the Spirit, the Church in each generation conforms to the natural, individualistic, ‘man-centred’ culture of the world around it. Every time the culture of this world affects a generation of the church, the church starts to do what the world does; magnify men and the strength of men, the strength of man’s will. That ‘gospel’ of the world can be summed up in one message; “You can do it!”. That sounds very exciting and it really appeals to the flesh, to the pride of man; the idea that you can change yourself. But because men were made to only find rest in communion with God, then under such a ‘gospel’ there is no rest, no contentment and no satisfaction. This message is what ‘drives’ the consumer market, as people look to work or buy their way into contentment. Because the message ‘You can do it’ appeals well to the flesh, it can also be found in usage across the Church, wherever naturally minded believers see ‘driving’ the Church as necessary to get it to where it needs to go sooner. The Good Shepherd does not drive His sheep but leads them, by calling out their name. No amount of zealous exhortation of the saints will move them into fruitfulness, in the way a revelation of their identity in Christ, their name, will!

“You can do it” remains the favoured message in every place where the revelation of the completeness of Christ’s work and our identity in Him (what He has done for us), has long been eclipsed by a focus on natural strength and numbers (what we can do for Him). This magnifying of man’s role can be dressed up in all sorts of religious or scriptural language, but inevitably, everywhere men are trying to achieve something ‘for’ God, rather than being led and empowered ‘by’ God, the result is always Ishmael. Whatever project we birth in the strength of the flesh, will end up fighting for survival with all around it (Gen.16:12) because when we refuse our name in Christ; ‘Us’, we are left trying to promote our name in this world; ‘I’.

Because the effect of the message “You can do it” is to point us to ourselves as our hope, it always leaves Christians more hungry and more discontented in the end, because it drops our vision, our thinking, down from the heavenly realm and onto the natural realm. Down from seeing ourselves hidden with Christ in God (Col.3:3), to seeing ourselves apart from God, still waiting for Him to ‘draw near’ and do something about our separation.

When the Church’s vision falls, from seeing by the Spirit, to seeing by the natural understanding, it falls from a realm that rejoices over the finished work, to one that cannot enter into such rest, because it cannot see past what looks unfinished (Luke 15:28-32).

Because Jesus throughout His earthly ministry, operated from the perspective of the finished work (John 8:58, 2Tim.1:9), He dealt with people on the basis of the sufficiency of His life, not theirs, the sufficiency of His work for them, not their work for Him (John 6:28,29). This heavenly perspective, endowed by the Holy Spirit, allowed Him to do what the religious could never do by natural sight; see past a person’s past and instead see the person whom God’s eternal calling and grace would form (John 5:19, Luke 19:5, Matt 9:24). This was the same Holy Spirit vision that opened Ananias’ eyes to see past Saul of Tarsus and glimpse ‘Brother Saul’, God’s chosen vessel to carry the Gospel to the Gentiles (Acts 9:17).

The gospel of the culture we live in is; “You can do it” But the gospel of the Kingdom of God is; “Christ has done it”. That’s why the level of rejoicing in heaven hasn’t changed since the incarnation, for no-one in heaven is waiting for men to finish what God began! (Gal.3:3)

So, in every generation, when the Spirit has to move on a naturally minded Church, there is a significant change in the confession of the Church; their presentation of the Gospel. If we look at the moving of the Holy Spirit in the book of Acts, the following pattern is seen.

  • Those filled by the Spirit, “magnified God’ in a way that appeared radical to observers (Acts 2:11, Acts 10:46).
  • On each occasion a door opened for the gospel into a people group previously closed to the Gospel. (Acts 2:6, Acts 8:25, Acts 10:45-48)
  • Those in authority were generally resistant to the theological implications of what the Holy Spirit had done. (Acts 4:1-3, Acts 11:1,2. Acts 13:50, Acts 15:1,2)

In effect, each move of the Holy Spirit broke the gospel out of a sub-culture and restored the cutting edge of the Church’s message, as the proclamation of what Christ has done for all men, the proclamation of ‘Good News’, (a radical departure from the mere good advice every other religious message amounted to). This news was that through Christ, God has now accomplished what the Law (and every religion of this world) could never do. (Acts 13:39, Rom.8:3, 2Cor.5:18-21).

To observe how the Church’s vision drops through the passing of time, from magnifying the grace of God, onto magnifying the response of men, we need only ask ourselves honestly, if what we as believers are ‘announcing’ to our generation, sounds to them more like good advice than good news. Does it sound to them what it sounded like to the inhabitants of Antioch in Pisidia (Acts 13:42-45), because to them it sounded like the announcement of the abolition of religion! The resultant opposition and riots instigated by the religious authorities again and again in such cities where this news was preached, appears to confirm that this was indeed the genuine sound of the Gospel.

As Pentecostals, we love to point to the outpourings of the Holy Spirit described in Acts and point to the timeless sound of the life of the Spirit in the Church, as the sound of men and women speaking in tongues and prophesying. But what drew the attention of those who witnessed these events, was not just the manner of how they spoke, but what they were saying. In every language the message was the same; “They spoke of the wonderful things God had done.” (Acts 2:11). Every move of the Holy Spirit brought the same confession; God was magnified! (Acts 10:46). When Peter spoke to a fearful leadership in Jerusalem, he described the Holy Spirit as falling on the Gentiles “just as He had on us at the beginning” (Acts 11:15). How true it is, that for all of us also, ‘at the beginning’ we too had such a revelation, that our salvation was all of Him, that our testimony “magnified God”. But even the great apostle Peter struggled to walk on in that revelation of the Spirit, while living in a religious culture that was a mixture of Old and New Covenant, a mixture of self-righteousness and God’s righteousness (Gal.2:11).

In each generation, where the Church has started to be conformed to the man-centred, individualistic culture of the world, it cannot help but present the Gospel in a way that magnifies man’s response over Christ’s work. Those Jewish Christians who accompanied Peter to the house of Cornelius, almost certainly arrived ‘seeing’ the salvation of Gentiles in terms of what those Gentiles would need to ‘do’ in order to be clean enough for God to save them! Only the one among them who was carrying the ‘heavenly vision’ could greet Cornelius with the words “God has shown me that I should not call any man unholy or unclean” (Acts 10:28). Perhaps even Peter himself had prepared a ‘helpful’ message on what the Gentiles would need to do for God to accept them, but we will never know. As far as God was concerned, the Gentiles only needed to believe one truth and on the proclamation of that truth, they immediately found within themselves the faith to receive the Spirit of God and their union with Christ, for it was while Peter was speaking “these words” that the Holy Spirit filled all who believed. What were ‘these words’? What was this truth that the Holy Spirit shouted ‘Amen’ to so loudly, that it shook the early Church to its foundations?

They are found in Acts 10:43. “Of Him all the prophets bear witness that through His name everyone who believes in Him receives forgiveness of sins.” It was the proclamation of what Christ had done, the proclamation of the sufficiency of Christ’s finished work of atonement, to bring whosoever who believes in Him into union with a holy God, that the Holy Spirit immediately confirmed.

Perhaps Peter did have some good advice in mind for the Gentiles that day, that he was prepared to mix in with his message, but the Holy Spirit firmly placed a full stop after the proclamation “Christ has done it.”

To be filled with the Spirit is to see from heavens perspective that any ‘helpful’ supplement to the Gospel (of what we need to keep doing to stay worthy) only detracts from the power and joy of the message (Gal.5:9). It was that power and joy that Peter recounted, when the Church in Jerusalem demanded an account of his actions that day; “And as I began to speak, the Holy Spirit fell upon them just as He did upon us at the beginning. “  (Acts 11:15). If it is the filling of the Spirit that restores to us the correct place for our full stops in our presentation of the Gospel, no wonder Paul told the Ephesians “Be thee continually filled with the Spirit” (Eph.5:18). For it was to Paul that fell, the sad but essential duty some years later, to confront this same Peter in Antioch, with the truth that spending too much time around Old Covenant minded believers, had once again moved Peter’s full stop! (Gal.2:11-13).

Every move of the Holy Spirit has brought the same effect; God is magnified and magnified in such a way that the Church is brought back into its right mind and remembers again, “This is the way we too magnified God at the beginning!” The result is always the same in each generation. The Gospel breaks out of the sub-culture that the Church has attempted to wrap it in, for the message of grace is a river that must flow out of the temple, not stagnate within it.

In this generation too, God is restoring to us His heavenly vision; the perspective of the finished work, for doors are about to open to the Gospel that only men and women who carry such a heavenly vision can walk through and the Holy Spirit is about to say ‘Amen!’ in ways that will shake the Church!


Resurrected Church, it’s time to leave the tomb!

“….so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth,  and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God.” Eph 3:17-19

Years ago, in our home we had an Aloe Vera plant growing in a little pot. One day we noticed that it had stopped growing, so we thought, no problem, it just needs a little more feeding/watering/light. We fed it, we watered it, we moved it. For weeks it was fed and moved, fed and moved, fed and moved. No matter what we did, it never grew, in fact with all the stuff we were pouring onto it, it began to look worse. One day I went to throw it out, but I didn’t want to throw away the nice pot, so I pulled it out of the pot. In an instant I could see what the problem was. Underneath the superficial layer of soil the pot was totally filled, not with soil, but with the roots of the plant. The pot itself had limited the size of the roots. That plant could never have grown because it could not physically grow past, or grow through, the wall of the pot.

No matter what we would have fed that plant, even ‘miracle grow’, no plant can grow beyond the size of its roots. Nothing planted can grow beyond the size of its roots.

 Oak trees can grow over 100 feet tall, but you are never going to grow a hundred-foot oak tree in a flower pot. Why not? Because a 100-foot high oak, requires 100 feet in width for its roots. So too in fruit trees, the roots have to go out a certain length and become established, before fruit appears. If the roots don’t get that freedom, that room, that liberty to be established, to go down deep and wide, then the fruit that could have appeared, never appears. To see great growth, those roots don’t need to be contained, they need to be established in liberty. Nothing planted can grow beyond the size of its roots.

The same goes for a life. The roots of your life and mine are our beliefs (what the Bible calls the heart). When Proverbs 4:23 says “Above all else guard your heart for out of it flows the issues of life,” that Hebrew word ‘issues’ means borders. What you are believing borders your life. You can’t live beyond the borders of what you have believed. So, above all else, let nothing restrict, let nothing hinder, let nothing limit your believing, because what limits your believing, limits your life, how much you can grow in life. Nothing planted can grow beyond the size of its roots.

No matter how often we fed and moved that plant, even ‘miracle grow’, could not make it grow. Now here is a remarkable thing. Even in Pentecostal churches, where for years we have witnessed the miraculous and the gifts of the Spirit, where in meeting after meeting, with great messages and ministry, we have been fed and moved, fed and moved, fed and moved, even after all that ‘miracle grow’, many of us as believers never seemed to grow beyond a certain point! We never grew, as we should have grown…

  • out of the self-life into the Christ-life,
  • out of the slave mentality (If I do this for Him, I will get that from Him) and into sonship (All these things are already mine in Christ),
  • out of walking in the flesh (living focused on sin, self and satan) and into walking in the Spirit (living focused on heaven’s reality; that “the principle/law of the Spirit of life in Christ, has set us free from the law of sin and death.” (Rom.8:2), that in Christ, “we died and our lives are now hidden with Christ in God”. (Gal.3:3)

Just like, no amount of more fertiliser, or water, or sunshine could make that plant grow, so no amount of preaching or prayer can grow a believer, whose mind has never been renewed, (whose believing, whose roots, have never broken through) into the truth of what happened at the Cross; that there, Jesus Christ made one sacrifice for all sins, for all time and sat down (Heb 10:12), so that you, believer, are no longer a mere man or woman, separated from God by your sin, for that old creature was crucified with Christ and buried (Gal.2:20)

You wouldn’t attempt to grow a 100-foot oak tree, by leaving it in a flower pot. It is just as crazy to try and grow the life of Christ in believers, by trying to grow the seed of the Gospel; the proclamation of Christ as your life, within the confines of a religious/’obedience to Law’ mindset. Religion is too tiny a pot to grow much more than twigs. Oaks of righteousness can’t grow in religious pots. The only thing that grows in a pot called self, is self-righteousness! The new wine cannot be contained in the old wineskin (Mark 2:22). Our life in the Spirit, hidden with Christ in God, cannot be contained within the old wineskin of living as if our sins still separate us from God. Our new life of union with God, that revelation, of the enormity of His love for us, that belief, that mind; the mind of Christ about us, must be the limitless open ground that believers are rooted and established in, in order for the ‘fullness of God’ life to blossom in ours (Eph 3:19).

But to establish those roots, what restricts those roots must be taken away. Old Covenant, Law based thinking, cannot be allowed to remain our mindset, the pot we are planted in. That’s why Hebrews 10:9,10 declares, “He takes away the first in order to establish the second. By this will we have been sanctified through the offering of the body of Jesus Christ once for all.”. Just as no amount of more water, or more sunshine could make our Aloe Vera plant grow, so no amount of preaching or prayer can grow a believer into the fullness of God, whose mind has never been renewed, (whose believing/roots have never broken through) into the truth of what happened at the Cross (Hebrews 5:12,13).

Because as believers, our old self-life (you or I living apart from God, dead to God, in sin), what Paul called the I, the ‘ego’ (Gal.2:20), died with Christ and was buried with Christ, then all who are now in Christ, who have His Spirit, no longer have a self-life. When I married my wife, my old single life died and I died to the principles of how a single man should live (Rom.8:2). Believer, you are now married to Christ (Rom 7:4). If you don’t have a self-life, you are effectively dead to that which demands self-righteousness; the Law (Rom.7:1-6). If you can reckon your self dead, if you can believe the gospel and leave your self buried, where Christ buried him (Col 3:3), then your believing, your roots, will finally break out of that tomb, that pot called self and they will go deep into the rich soil of Calvary, deep and wide into the love of God and you will begin to “comprehend with all the ]saints what is the breadth and length and height and depth,  and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God.

The Gospel has not changed since the time of Paul. There is no new gospel, just the same old religious objections, that surely the gospel you preach must be wrong because you seem to be saying that we have been released from the Law. I am not saying it, the Holy Spirit is saying it! it’s just that most of us in the Church struggle to see ourselves as released from the Law, because we struggle to see our ‘selves’ (our self-lives) as dead! This is too important to take my word for. Listen to the Holy Spirit speaking through the apostle Paul in Romans 7:1-6.

“Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man. So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God.  For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death.  But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

What is it, to serve in the new way of the Spirit? The way of the Spirit is simply to live seeing what the Spirit sees. As believers, many of us may not have fully understood this when we were baptised, that our baptism declared the burial of a life that was dead (self-life) and the rising up of a totally new life, because to accept Christ, is to accept your death and burial, the death of self and so the death of your relationship to the Law. You as a believer can’t have a relationship with the Law and simultaneously, with Him whom you are now married to; Christ. (You can but heaven sees it as adultery. It quite sad that Christians who want to flirt around with the Law, think that God would be pleased with that.) Church, if we rose with Christ, it’s time we saw ourselves doing what He did, leaving behind the grave clothes of death (which for us is self-righteousness) and walking out of that tomb. We need to walk out of that mindset, that tomb, that small pot called self, because the extent to which we are still relating to the Law, is the extent to which we are still more believing in ourselves than in Christ, still more believing in a sinning less life, than in a sinless life. Let the preaching of the Gospel roll away the stone that entombed us, not strengthen it. It may sound so glorious to hear the ministry that brought death, which was engraved on stone, proclaimed over New Covenant believers, but it is the sound of the stone that was rolled away being rolled back! The ministry of the Spirit is the Gospel that rolls away what entombed us and it is always more glorious (2Cor.3:7,8). Resurrected Church, its time to leave the tomb!

We all have a great desire to bear fruit, to be those oaks of righteousness, blossoming in every season with the fruit of God’s Spirit, for our family to see the fullness of God in us, but for that to happen, our roots, our believing, have to be broken out of that small pot called self and the shallow soil of our love for God, so they can plunge into the depths of God’s love for us. Jesus said that the prodigal son came to him self, just before he got up and came home (Luke 15:17). He had a revelation that self and all the pride of self, had to die, or he would. For a man or woman to be saved, they have to see that self isn’t the answer, self is the problem.

So too, for a believer to continue to grow up, into this new life, into Christ, we have to continue to see that self isn’t the answer. There is no point in digging self up from where Christ buried him, so we can preach the Law at him, in the hope that the preaching of the Law will make a bad self into a better self, or even a bad Christian into a good Christian.

Ironically, that thinking totally underestimates both sin and Christ. Religion totally underestimates both the depths of man’s separation from God and the heights of the believer’s union with God.

  • Religion says that you are bad and you need to be good. So, you need the Law, for the Law makes bad men good.
  • The Gospel says, your problem is much worse than being bad.

Christ didn’t come to make bad men good. He came to make dead men alive! God’s Word never tells us to present ourselves to God as good from the bad, but as alive from the dead! (Rom 6:13).

 We were cut off from God and so cut off from life as God knows life. Christ entered into our death, our separation and brought us life, not by standing back from us like Moses and giving us the Law, but by entering into our lives, by giving us His very presence (John 1:17). It is Christ’s presence that is our righteousness, our sanctification, our very life (1Cor.1:30, Col 3:4). If He is our very life, then to put the Law on believers is to put the Law on Christ. No one knew this better than the apostle Paul, for was he not the very man who one day decided to travel to Damascus and put the Law on the Christians there? And who confronted Him on the road? No less a person than Jesus Himself, who declared in effect “What you are doing to them, you are doing to me” (Acts 9:4). Was Jesus in effect not saying,”Saul Saul, why are you persecuting me, why do you put the Law on me, why do you attempt to judge me?” To every misguided Christian preacher who is trying to use the Law to make bad Christians good, Christ can still say “Saul, Saul, why are you judging me?”

 You may be struggling to see it, but all of heaven and hell saw the Fathers judgement on His Church at the resurrection of Jesus, when every believer was raised with Christ (Eph.2:6), (unless you think that when He rose, you didn’t.) If you have any doubts on this, it may help you read the translation of Rom 4:25 from Youngs literal Greek translation, which in speaking of Christ says “who was delivered up because of our offences, and was raised up because of our being declared righteous.” (our justification).

Not only have many of us for years tolerated a little Law with our gospel because we underestimated the depth of our separation, but also because we have totally underestimated the heights of our union. Again we have struggled to see what Paul declared to the Ephesians “even when we were dead in our transgressions, He made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus”. So now you, resurrected and ascended believer, don’t have to live as someone who needs the Law to get you a little closer to God, because you, resurrected and ascended believer, are now hidden with Christ in God (Col.3:3). If you can’t see that, then just keep setting your eyes on things above, not on the earth below (keep sitting under the heavenly Gospel of Grace, not the earthly mixed gospel (Gal.1:7) and you will see that “you died and your life is hidden with Christ in God and when Christ who is your life appears, you will appear with Him in glory. (Col.3:2-4)

All the Law will do on believers is treat them as if they are separate from God and so in their minds estrange them from Christ, estrange them from His presence, from the very life that is their righteousness. Believer, the Law won’t rob you of your salvation, but it will rob you of your sight, because it can only ever speak to you in one way; as if you are still not married to Christ. (Rom 7:4, Gal.5:4). Your vision in the Spirit, your ability by the Spirit to see what Christ has done and to walk in it, is so important, that Paul rose up like a Lion when he heard that someone was introducing a little leaven, adding a little Law to the Gospel he had left the Galatians. It often doesn’t seem much harm, adding a little Law to the Gospel, especially when you think it will help Christians behave better, but once you start to go blind to what Christ has done, you will start to live as if He is not with you and so of no value to you. Listen to the urgency of Paul’s words to the Church. They are a warning to every generation, of what happens when we do not stand fast in the liberty that our believing needs to be rooted and established in. “ Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.  Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.  You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace.” Gal.5:2-4

 You might be quite a mild-mannered person, but when someone is trying to harm your children a righteous anger will rise up in you. Would you sit by and say nothing if you heard that your children’s school was adding an ingredient to their food that was affecting their eyesight and would eventually rob them of their vision completely? When you understand that Law preaching robs believers of their sight in the spirit realm, you will understand why the apostle of grace cursed those who were trying to help the Galatians become better Christians by asking them to try harder to be more righteous. He could see that such teaching was only divorcing believers in their minds from Christ and would ultimately blind them to the presence of God in their midst (Gal.3:5-9). Yes, God had mercy on the pleas of blind Bartimaeus, for His presence to draw near, but how exactly does it glorify the work of Christ, for His bride to take Bartimaeus’ place?

“For this reason I bow my knees before the Father,  from whom every family in heaven and on earth derives its name,  that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man,  so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love,  may be able to comprehend with all the saints what is the breadth and length and height and depth,  and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God. Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.” (Eph.3:14-21)


‘His joy over you, is His fountain in you.’

“Therefore as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.”                          Col.2:6,7

 The first part of this verse speaks not about just walking with the Lord, but walking “in Him”. The phrase “in Christ”, is used throughout the New Testament and speaks of a deeper level of communion than even Jesus disciples knew when they walked with Him through Galilee. That is why Jesus told them that it was better for them if He went away, so that the Holy Spirit could come (John 16:7). The giving of the Holy Spirit brought a level of communion with Christ that His disciples had not known and so a level of confidence they had never known either. On that first Pentecost, when Peter, filled with the Holy Spirit, stood before the crowd and challenged them, he finally knew what Jesus meant about it being better if He went away! Now Peter, began to know what it meant to be “in Christ” and to operate in Christ (Acts 3:6). The filling with the Holy Spirit was a revelation of the love of God, a love that cast out fear and brought a great boldness. Peter felt God’s heart of love for himself and others and he was carried along by that love (the nature of God) to live out of that love. As he did, people observed it was as if Peter and the Lord were moving ‘as one’ (Acts 5:15).

This love, this life, was the gift of God. In truth, this life was the life that Peter (and you and I) were created for. You could say that life in union with God, or as Peter himself described it, “a participation in the divine nature” (2Peter 1:4), is our real life, the life God always had in mind for us (2Tim.1:9,10). This is because to God, life has never been found in being alone, but in being together (Gen.1:26). When asked how He was living such a supernatural life, Jesus’ reply always revealed that He was not living as an “I alone”(John 7:16, John 12:49, John 14:10). In fact, He was living in such communion with His Father that when Philip asked to see the Father, Jesus replied “When you have seen me, you have seen the Father.” (John 14:9)

In fact, we could say that if being together, in one life (Father, Son and Spirit), is what life is to God, then to God being ‘alone’ is death! That is why God’s Word always links sin and death, for to God sin is separation, separation from the union (Father, Son and Spirit) that is life. Even though Adam ‘lived’ for over 900 years, to God he died on the day he sinned (Gen.2:17). Being cut off from God, ‘dead’ to God and so powerless to bring ourselves back to life (union with God), only God could bring us back into union with Himself. To do this, He had to enter into our ‘life’ so that He could enter into our ‘death’, our separation from union (life) and resurrect us up from death to life, from separation to union. When He entered into our death, His life overcame our death, the light shone out of the darkness (2Cor.4:6), union overcame separation, (It does everywhere, except in one place; the minds of many Christians! (Rom.6:11, Rom.12:2, Col.3:1-4))

How are we to live this Christian life? We are to present ourselves to God and men as people “alive from the dead” (Rom.6:13), people who have been translated from separation to union. Did we qualify ourselves? No. The Father qualified us (Col.1:12,13). We received life, not when we had reached some standard of holiness, but when we were dead, (apart from Him) (Eph.2:5, Col.2:13). Therefore, as you received Him, so (in this same way), walk in Him. Walk in the life of Christ by continually receiving His life as you did at first, as one dead apart from Him. Reckon your old, ‘apart from God’ life as dead. If you do, you can walk receiving your union (life) and overflowing with gratitude. If you don’t, your double-mindedness about your state before God will hinder you from receiving, for a double-minded man struggles to receive (Jam. 1:7).

This is why at River City, we refuse to speak to Christians as if their sins still separate them from God, as if Christ’s life (union) did not overcome our death (separation). Your old flesh never had the power to overcome sin (separation), so what is the point of digging him up from where Jesus buried him and asking him to have another go at being holy apart from God? God opposes such pride (self-righteousness), but to those humble enough to receive their death, the death of the ‘I’ (ego), grace flows (James 4:6), that they may live “in Christ” who has “become for us our holiness” (1Cor.1:30).

So, how are we walking in Him, Church? Are we walking in Him as we received Him, entirely by His grace (not His grace plus our behaviour)? The answer is found in the joy we are experiencing. If you think that by your behaviour you can get more out of God, then you are short-sighted and not seeing your life “in Christ” (how much He has already given and where He has already translated you to) (Col.1:13). Such a person cannot be overflowing with gratitude because their hope has been moved; off the rock of His sinless life and onto the shifting sands of their ‘sinning less’ life! It is the joy of the Lord that is our strength; our very ability to live overcoming separation (sin). Believers who walk ‘overflowing with gratitude’, bear the fruit of holiness, fruit which flows from their life being rooted and grounded in Christ’s. It is very difficult for a person overflowing with gratitude to ‘sin’. Can you imagine a mother holding her new-born in her arms, overflowing with gratitude, sinning against that child?

Now imagine the joy of the Lord over you on the day you received Christ. Do you know, that though your joy may have waned since that day, His has not! He rejoices over your salvation as much today as He did all those years ago and the power of His joy is within you, in your spirit (1Cor.6:17). It is this power, His joy over you, that led Christ to the Cross and raised Him from the dead (Heb.12:2). Now this same joy, His very view and opinion (‘doxa’/glory) is in you (John 17:22) and will flow from you like rivers of living water to a dry and sin-(separation)-conscious Church and from there to the world (John 7:38). Get alone with God and listen to what the Father still speaks into the hearts of disappointed and joyless children; “You are always with me and everything I have is yours. Now rejoice with me, for what was lost has been found (he who was separated from me has been restored into communion with me.) (Luke 15:31,32). Can you receive this truth, that you are hidden with Christ in God? Then walk in this truth and let the joy of the Father over you, become like a fountain in you, that many will come to and receive eternal life (the knowledge of the Father) (John 4:14, John 17:3).

The Rising Church

But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.”              Isaiah.40:31

For years, many of us as Christians have sought to go higher with God by studying many topics in the Bible; everything from the lives of the prophets and Kings of Old, to church history and theologies of the end times. All these topics are studied in an attempt to get closer to God, to rise in faith. Yet for so many, their experience has been that they have never quite returned to the heights of joy they knew at the time of their first introduction to the grace of God. In those first days, life had suddenly become all about what God had done for them and they didn’t need a course of study in evangelism or prayer, because the joy in their hearts caused them to pray and share without even thinking about it. They were flying high, they were living life from a heavenly perspective, because they were seeing everything from the perspective of His love for them.

What had given them that power to rise and live and walk at a higher level, to suddenly be able to walk above hurt and walk above abuse and walk above betrayal? What was the teaching they had heard that caused them to rise? Of all the stories and lessons and teachings and messages in the Bible, which one had the power to cause them to rise? I will let the apostle Paul give you the answer from his opening remarks to the Romans.
“..for I am not ashamed of the Gospel because it is the power of God unto salvation for everyone who believes.” (Rom.1:16)”
The power to rise is in the Gospel, in the message about what Christ has done. Here is the power that allows your life to rise; ……The burden of your sin, all your sin, was laid on Christ at the Cross and the righteousness of God was given to you, as a gift! (2Cor.5:17-21).

You rose that day, the day you first believed the Gospel. You rose in your heart, in your thinking, because you left your burden of sin down, at the Cross, because on that day you believed the Gospel, you believed that your sin was no longer being counted against you. If since that day you feel you have somehow lost the joy of your salvation, that you have somehow fallen/sank to a lower level of faith and hope, may I suggest to you that if you rose the day you believed your sin was no longer being counted against you, you sank the day you stopped believing that. You sank the day some well-meaning Christian pointed to something in your life and gave you the distinct impression that God was regretting His decision to forgive you.

No matter what topic you study as a disciple of Christ, you will never find a more powerful, nor a more profound teaching than the simple message of the Cross. Religion, everywhere, is a message about what you need to do for God. The Gospel is a message about what God has done for you. That’s why the most radical message in the world is called the Good News, not the Good Advice. No matter what you feel like today, if you are a Christian, then you have risen with Christ and are seated with Him in a heavenly place (Eph.2:4-6). The work of the Spirit, is to lead us to rise in our thinking, to live from that place of union with Christ and the Gospel is His method (Rom.10:17)

The more time you spend with Christians who cannot see by the Spirit where they have been placed, the more you will be bombarded with good advice, instead of Good News. The best good advice can do is comfort you in the dark. Good News turns the light on. Eagles weren’t made to walk. Get alone with God and listen for His voice. It will be the one that says “Rise”.


The Gospel…from heaven’s perspective!

Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words.”   1Cor.2:12,13

To know “the things freely given”, is talking about knowing the gospel. The Gospel is the good news of what has been freely given; the grace of God. But we are told in v13, that to speak about this gospel, we are not to use words which are the product of human/earthly wisdom, but those taught by the Spirit. Can you see the importance being attached here, not just to declaring the gospel…. but to HOW it is to be declared! It is not to be declared out of earthly wisdom, but out of minds thinking the high thoughts of God, thoughts as far from earthly wisdom as the heavens are from the earth. (Isaiah 55:9)

What Paul is saying here, in effect, is that earthly minded believers cannot proclaim the gospel as it should be proclaimed, with authority, because as a man thinks so he is. So how can such an earthly minded man, who is not thinking from God’s high perspective (his union with God, the mind of Christ), a believer who still thinks that his sin separates him from God, how can he proclaim with authority, heavens perspective? Because heaven’s perspective is that, far from his sin separating him from God, God has in reality, separated him from his sin and he is now dead to sin and alive to God (Rom.6:11).

Imagine you live on top of a hill and out of your window one day you watch a man walk all the way up that hill to get to your front door. When you open the door, he claims that he has discovered how to fly. Are you not entitled to ask him, “Why then did you walk to my front door?”

It’s hard to share a gospel that says we can fly, when we are seen to walk everywhere! It’s hard to proclaim the gospel from the heights of your union with Christ, when your thoughts don’t live there. This is what v13 is saying. We cannot proclaim the gospel from heaven’s perspective, the mind of Christ, in words taught by human wisdom. The gospel is to be proclaimed only in words taught by the Spirit, “combining spiritual thoughts with spiritual words”. The more earthly-minded we are, the more we can’t help but speak the gospel from an earthly perspective and the man who lives from an earthly perspective, always speaks in terms of what man must do, for ‘the spirit of the world’ has faith in man’s strength to clean himself up. But ‘The Spirit that comes from God’ has no faith at all in man’s ability to lift Himself up. He does not come to give man advice on how he can lift himself up, (how he can clean himself up to be more like God). He does not come to speak (as every earthly institution does) of the price that man must pay to clean himself up. The Spirit comes to speak of the things that have been freely given to us by God (v12).

Our true testimony and the message of the gospel, from heavens perspective, is not that we lifted ourselves and need to continue to lift ourselves up, to live at a level pleasing to God. The Gospel from heavens perspective, is that we were no more capable of lifting ourselves up into the life of God than a dead man, for we were dead in our sins when God raised us up to life.” (Col.2:13, Eph.2:1). From heaven’s perspective, the only way to present the Gospel, is as people “alive from the dead!” (Rom.6:13)

QUESTION: Why is this so important, that the gospel is preached from our New Covenant position, from the heights of our union with Christ, in the Spirit?

ANSWER: Because if the gospel is to be proclaimed in authority, in the power of the Spirit, it must be proclaimed as more than a message. It must be proclaimed as the very life, the very reality, we are living from today!

Now at first glance, all this talk about living from a heavenly perspective, would seem to be a recipe for disconnection from the realities of life. We have all heard it said that someone can be so heavenly minded that they are no earthly good. In practice however, this ‘heavenly mindedness’ the Spirit brings, is the very effectiveness of the Church. This is because the Gospel of heaven is so infinitely better news than the religion of earth that when the Holy Spirit opens the eyes of believers to see the magnitude of the news of what God has done for men, then a great strength rises in the Church and that strength causes the Church to stand out as different from every earthly institution.

What is this strength that the Holy Spirit brings upon the Church, the strength to preach the gospel in, the strength that sets the Church’s message apart from every earthly institution? It is the pure, unadulterated joy of living in the Spirit, of living from our union, our marriage to Christ, living free from the condemnation of earthly minded religion.  It is that joy that marks the Church out as not of this earth, for Good news always brings a joy that no amount of good advice ever can.

In every generation where the Church loses her heavenly perspective and allows the good news to be diluted down to good advice, then she always ends up looking to the world like just another earthly institution, offering men one more option on how to lift yourself into a better life. Such earthly institutions are not marked by joy.

The word Gospel itself was originally, by definition, a proclamation of something great that had already happened; the good news of a great victory. What we have been saying is that for that news to go out in power and authority, it must be carried by people who themselves are coming from, living from that victory, living from the resurrected and ascended life of Christ, FROM THERE. When the Gospel is preached in the power of the risen life, in the power of the Spirit, in the reality of our union with Christ, then it becomes more than Good News, it’s proclamation becomes the very manifestation of the presence and power of God breaking into this realm.

The Gospel preached from the heavenly realm, is nothing short of the Kingdom of God at hand. Jesus never intended preaching to be divorced from the reality of living in the Kingdom of God now. That’s why, even in Matt 10, long before the disciples had a revelation of these things, Jesus sent out the 12 with this instruction “as you go, preach, saying, ‘The kingdom of heaven is at hand.’  Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you received, freely give.”

Signs of the reality of heaven begin to manifest, when the shout of victory of the gospel comes from heaven. Under the Old Covenant, God was with His people and when they gave a mighty shout, the walls of Jericho came down. There are walls, strong walls of unbelief, built up in the hearts and minds of this generation. Those walls have taken years to build, but those walls can come down in one moment, when the Gospel is proclaimed as a shout of victory from the heavenly realm.

The Holy Spirit is saying to the Church….“You have been proclaiming the gospel from an earthly perspective, in words of human wisdom, thinking of yourselves as mere men. Church you have been examining yourself for sin. How has that been working for you? But I have given you my Spirit that you may examine yourselves for Christ! I want you now, to proclaim the Gospel from the heavenly reality of your union with Christ, not as people separated from me, but as people living in me. See how that works for you!”

The apostle Paul, when confronted with so much immoral behaviour in the Corinthian church, didn’t say to them, “Why are you behaving like immoral men?” He said, “Why are you behaving like mere men?” (1Cor.3:3) To the Colossians he declared “Why are you living as if in this world?” (Col.2:20). Throughout his letters he challenged believers as to why they were living as if separate from God (1Cor.6:19). Were they not born from above, that they may live from above? (Gal.3:3, Col.2:6). Did their old separated from God life not end at the Cross? (Col.3:1-4).

Any gospel that does not show you how God now sees you, has no power, for as a man thinks so he is. If your gospel lets you think of yourself as a mere man, then that is how you will continue to live. When the gospel is preached in words of human wisdom, it becomes a man-centred message offering good advice, rather than a Christ-centred message proclaiming good news. It is our communities that suffer, for they don’t need to see more mere men giving good advice. They are groaning to see the Sons of God, men and women who are the living demonstration of the good news they are proclaiming, their very language and lives ushering in the Kingdom of God on the earth today, for when the Gospel is proclaimed from heaven’s perspective……walls of unbelief fall!